In explaining the normative pure cycle of economic expansion for which the process has a systematic exigence, Lonergan redefined “costs” and “profits”,
There is a sense in which one may speak of the fraction of basic outlay that moves to basic income as the “costs” of basic production. It is true that that sense is not at all an accountant’s sense of costs; … But however remote from the accountant’s meaning of the term “costs,” it remains that there is an aggregate and functional sense in which the fraction… is an index of costs. For the greater the fraction that basic income is of total income, the less the remainder which constitutes the aggregate possibility of profit. But what limits profit may be termed costs. Hence we propose ….to speak of (c’O’ = p’a’Q’) and (c”O” = p”a”Q”) as costs of production, having warned the reader that the costs in question are aggregate andfunctional costs…. [CWL 15, 156-57]Continue reading →
On Friday, October 8, N. Gregory Mankiw’s Blog featured Nick Romeo’s interesting article entitled “Is It Time For a New Economics Curriculum?” Greg provided a quote from Romeo’s paragraph re Jonathan Gruber’s take on CORE.
Jonathan Gruber, who teaches introductory economics at M.I.T., felt that CORE might introduce too much complexity for a foundational course. He worried that so much emphasis on the ethical and political dimensions of economics might make the subject feel like a different discipline altogether. “The question is, do you want the students to feel like they’re coming out of, you know, to be blunt, a sociology class or an economics class?” Gruber said.
On the hundredth anniversary of Pope Leo XIII’s Encyclical, Rerum novarum, Pope John Paul II issued the Encyclical, Centesimus Annus, treating The Good of Order, the dignity of humans, the dignity of work, the right to private property, the right to freedom, the evils of Marxist totalitarianism, and the foundation of society in truth..
John Paul II (1991), Centesimus annus, (Encyclical Letter on the hundredth anniversary of Rerum novarum), Vatican
Centesimus Annus should be read by all economists who seek to be open-minded thinkers having broad perspectives, a hierarchy of values, and thus an understanding of the difference between the concepts of liberty and totalitarianism, morality and immorality, right and wrong. (Continue reading)
4/7/2021: Yahoo Finance today featured an article by Julia La Roche entitled ‘The fault line is inequality’: J.P. Morgan’s Dimon calls for fixing America’s ‘self-inflicted’ problems.La Roche was reviewing the Public Policy section of Dimon’s 67-page Chairman and CEO Letter to Shareholders. Mr. Dimon seeks to end the nation’s self-infliction of problems threatening the culture, the economy and the polity. He particularly regrets “false arguments of fanatics, the certitude of ideologues and cycles of intolerance.” Continue reading →
This section,Lonergan, Marx and Liberty, is presented simply in the form of a gathering of excerpts from different sources. The careful reading of the excerpts should inspire the reader to consult the sources for the rich context of each excerpt and for a fuller appreciation of Lonergan’s understanding and reasoning about the need for liberty. In brief, Lonergan demonstrates that Marx’s economics is insufficiently abstract and contaminated by descriptive sociological and political categories; he finds Marx’s summons to class conflict perilous to humanity because it promotes and enforces a drift away from liberty to a totalitarianism culminating in the dreadful conditions of a no-escape “frontier, clear and firm indoctrination, controlled media of information, a vigilant secret police, and the terrifying threat of labor camps,” – all in the name of a mythical macroeconomics. (Continue reading)